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Self-portrait
Tarek Al-Ghoussein
UAE

This project began with thoughts of Sisyphus. I was drawn to the apparent similarities between the Myth of Sisyphus and what I have observed to be a growing “myth” generated through the Western media, specifically the myth that all Palestinians are terrorists and that the Palestinian intifada, like Sisyphus, seems condemned to an endless cyclic struggle. Even the “tools” of the myths have similarities. Sisyphus is condemned by the gods to push a stone up a hill for eternity only to have it roll back down when inches from the top. Since the mid-1980s the news media have associated the Palestinian intifada with stone throwing and other acts of violence. Transcending media representations has been an ongoing “uphill battle” for Palestinians. The work represents a commentary on contemporary Western media representations of the Palestinian as terrorist. The series of self–portraits recontextualize the “trademarks” of the intifada (stone and scarf) using the light box, a medium traditionally reserved for advertising and the promotion of consumer goods.

The process of producing these photographs resulted in my detainment in an Arab country outside the UAE. This has made me realize that perhaps myself and other Arabs need to question our own associations with the “scarf”. It has become a symbol of terrorism in its own right. The irony is that we may also be guilty of that which we condemn.

 
   
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“War Room”
Collaborative installation by
Tarek Al-Ghoussein and Chris Kienke

UAE, USA

The dialogue generated by this project deals with questions of reality, experience and subjectivity.

Working with a digital camera and a tripod, we photographed approximately 1500 images off the television screen. Only after the end of the war was declared did we discover that we independently had documented its television coverage.

The exhibited images are the result of numerous levels of filtration. Several of these preceded and limited the choices available to us. Countless decisions had been made before we had access to the imagery: the footage had been pre-selected in its production, editing and broadcasting,

In addition, banal aspects of our daily routines: work, sleep, eating, going to the bathroom, showering, shopping, phone calls, visits, etc. determined when we were able to monitor and document the coverage. Eventually boredom, disgust, disbelief, and over-stimulation caused us to change the channel – at times almost unconsciously. We gradually became aware of parallels between the images broadcast on the news and the images simultaneously found in other television programs.

The work at once underlines the ultimate subjectivity of experience and highlights some of the limits within which individual opinions are formed.

     
 
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